28
Aug
10

The Peter Pan of the Pandemic Flu at the river of de Nile

I’m in the middle of writing a course on how to plan and prepare for the Pandemic Flu.  Not your usual soft-skill course on self-esteem,  leadership, or team-building.  Pretty sobering stuff.  Brings you down to brass tacks.   No doubt about it, there could be great suffering–not just for the people in Pakistan, the Congo, or Louisiana, but for people who almost have their mortgage paid, who raised great kids, who never smoked, drank, or did drugs.  The 1918 Pandemic Flu attacked a group of people that the experts couldn’t predict:  the young adults in their 20′s and 30′s.  Apparently, their immune system was too good and over-reacted almost like an autoimmune disease.  More soldiers died from the flu than in battle.

We literally cannot imagine this happening in our blackberry world, so we don’t.  If we start to get an inkling, we hide it under our pillows where it might come into our dreams.  The only way we can handle it is to deny it.  We all live at that river in Egypt called de Nile.  It’s a subconscious safety mechanism that many Westerners still have.  Death is not the default for them at the river of de Nile.  Peter Pan takes us to Never-Never Land where terrible things Never happen.  It makes us naive and childish–that’s how others from the world view us when we are not looking.

“How can bad things happen to good people!”  “Where is God; there can’t be a God!”  Tantrums start with otherwise intelligent, educated, professional people.  There is no vaccine; there is no magic bullet.  No matter how good your diet is, how much you exercise and do yoga, how much you disinfect and clean things that don’t need to be cleaned—you are still vulnerable; we all are.

To be realistic, we can’t face this head-on.  We just don’t have the capacity.  But just turn your head a little each day, and take deep breaths–you know how to do that from your yoga classes.  You can start taking one foot in front of the other and leave Never-Never land.  Say goodbye to de Nile.

If you are a Westerner, especially an American, your first reaction will be, “So what can I do?  Let’s be pro-active.”  (Are they still saying pro-active?).  Well, actually there are things you can do.  Many things. I’m not giving websites here.  If you’ve gotten this far, you know how to google.  (My spell-check doesn’t recognize google?)  But basically, it comes down to what made America great.  It’s the best team-building exercise to raise leaders.  You need take your hands away from the keyboard; get up from your chair, and look outside the window–you know which one I mean.  Those people who live in the apartments or houses next to you can save your life.  If you don’t know how to communicate with them now, you won’t be able to in a crisis when you’ll wish your blackberry was the fruit.  You might want to keep some of those things called books, because they don’t need electricity to entertain you or to take you to another world, and you might really need that when you are stuck in your house because the government has called for quarantine or “social distancing.”  Are you googling yet?  Because I’m not going to give you this on a silver platter, only the silver lining.

Think of John Lennon’s song, Imagine.  Now put your own words to it, something like this:

Imagine there’s no power

no electricity or running water

imagine there are no shops open

or petrol to run my car

Imagine all the people…

02
Aug
10

The Results of No Internet for a Month

I moved just a block away, but being in India, it took a month to get my internet connected again because I was in a postal Bermuda triangle.  The internet providers couldn’t agree in what sector I belonged.  It was a very interesting time for me, and afterward I considered having a Shabbat from the internet.

Being an ex-pat in India, the internet fills a special need for me–it helps me feel connected with my friends who have the same background as I do, the same memories. They take me back to my hometown without me having to mess with airport security in smelly bare feet after being ordered to take off my potentially lethal shoes.

Since I am not fluent in the local language here, I am isolated to an extent in my “real world.” Playing cultural bumper cars all day long, every day, gets tiring, confusing. Coming on to Facebook, iming, twittering, and getting emails from 10k miles away kept me centered. And then I was cut off and had to join the real world here–a National Geographic documentary that doesn’t stop and has no commercials. And this is what I learned:

1. Because I had more free time in the real world, my house was cleaner, more organized. I noticed dirt and clutter that my cyber eyes were blind to before.

2. I developed a hunger for human companionship, making me more patient listening to garbled English and more out-going in practicing what I knew of the local language. I took more time with people–just sitting around drinking tea. I couldn’t flip the web pages now. I had to stay on the same channel in the real world.

3. I cooked more interesting foods like hummus and sharma.

4. I re-decorated part of my house using clay pots I found at local markets I didn’t know existed.

5. I almost got back into drawing and painting again.

6. I started doing yoga again, and my backache from too much time at the computer was gone.

7. I spent more time with my dog, running around and playing, training him out of bad habits.

After a few days, I didn’t miss having the internet as much as I thought. I almost didn’t want the engineer to come and hook me up again. Did I really spend so many hours in that darkened dusty room?  Was I a mole?

And then, when I finally did get hooked up, I found a lot of my “friends” didn’t really notice. There wasn’t the avalanche of emails that I thought that I would be buried under. There were no desperate messages on Facebook. I was a tree that fell in the cyber forest and nobody heard.

And now, since I got an overseas contract to do some writing–I will be forced to connect my life with the internet as never before. I tried so hard to just teach English here and be with animate humans, but the pay is lower than my chances of getting the Pultizer Prize. Again, I am part of the Borg.

Since I am eccentric, only on the internet can I find people who think as I do. How many people do you know are interested in Canine Homeopathy, the Torah from a Christian perspective (especially if you live where I live), and watching Grey’s Anatomy in French (it’s too boring in English now) ?

However, the internet, just like the net that the fishermen use on the beach that I can see outside my window (not XP), it can be cut easily. Come on. You know that the day is coming where we better know how to live without the internet–when we have black-outs due to terrorism or stupid corporate cuts that lead to under-skilled engineers and poor infra-structure. The Y2K phobia might have got the actual date wrong, but we better be taking lessons from the Amish.

PS  Thanks to Alvin Saldanha for his inspiration.

30
Apr
10

How Ugly Betty Can Get Married in India

Here in India,  it is not customary for boys to take out girls on dates.   Unlike most males who must develop social skills with the opposite sex, as usual, these type of boys depend on their mothers.   As you can imagine, an Indian mother has a different criteria for a daughter-in-law than a son might have.  Some  mothers are only  looking for a maid, a repository of her DNA.  More about DNA later.  She will choose a bride for her boy in the following ways:

1.  Ask for a resume or curriculum vitae.  Yes,  the prospective bride applies for matrimony as a job.  Does she have an M.A.?  If she doesn’t, she’s not worth her salt.  To meet the needs of nonacademic brides,  savvy businessmen have provided sham MBA’s at pseudo-universities.  (International recruiters, you have been warned.)

2.  Ask for a professional photo.  Every prospective bride must buy a traditional outfit and parade to the photographer’s to get her pictures taken.  On these pictures, her future may be determined.  Usually the photographer knows how to make her look wheatish.  While American girls are trying desperately to look tan, the Indian girls are bleaching their skin.  No matter how beautiful, if an Indian girl is dark, she may be doomed.

No matter how educated and skilled the daughter is, if the poor mother has an Ugly Betty on her hands,  the mother may have to settle for any drunken workman as a son-in-law.

3.  Ask for the horoscope.  The son’s mother will take the perspective bride’s date and hour of birth to an astrologer.  He will sift her data with the boy’s data.  No matter how otherwise suited the girl may be, if the astrologer says that the planets don’t line up for a fruitful marriage, the girl is doomed.

4.  Did I mention dowry?  Did you think that the dowry was outlawed?  Silly rabbit.  Female infanticide anyone?  Today my rickshaw driver said he is just about cursed because he has two girls.  They are healthy and beautiful and delightful.  No one celebrated when they were born.  It will cost the driver a small fortune to get each of them married.  It will be all he thinks about for the next 15 years.

5.  Caste–the girl must be from the right caste.  If not, it is as if she came from Mars.

But another factor is looming on the horizon that could trump these five main factors–DNA.  Stephen Quake’s photo looks like a handsome man that any mother would be proud to have as a son-in-law.  He’s a scientist to boot.  But he just had a full-DNA work-up.  He found that he has a rare genetic predisposition to a sudden heart attack.

.

You read it first here.  Soon, perspective brides will have to have a full DNA work-up.  The pretty light-skinned girl with the PhD from a high caste and a good horoscope may not be such a good candidate.  The Ugly Betty may have a fruitful DNA report.

It doesn’t have to be this way.  Boys can become men and learn to develop relationships and make good decisions.

20
Apr
10

Reality is Over-Rated

I had a great partner, Prema, but she is busy moving to another city and has other commitments. My maid, Rukmani, has been with me for almost ten years. If any Indian knows me, she does. She can speak enough English for me to understand what’s going on. She also knows what I want to know and how I like things done.

I’ve been going to this anganwadi since last November. This was the first time that the helper didn’t turn up. We turned up to see the two teachers preparing lunch. One was cutting onions on the floor, and another one was going through the lentils to get out all the little stones. The kids were playing with the lentils.

We got the kids to get the mats and toys in the backroom and we set up for fun. In the back room, I found little frying pans that I had bought and forgot about. They are not toys here in Tamil Nadu; wives use them to cook their spices for the meal.

Well, these frying pans were a real hit. We pretended that the plastic rings that they use to make their pyramids on a stick could be seen as vadas. A vada is a spicy donut that Tamils have for breakfast. These kids loved pretending. I can’t tell you how many vadas I was served! These tiny Tamil men shamed their fathers as they produced some nice cooking.

Last week we boiled blocks on the cooker which happened to look a lot like styrofoam packing if you didn’t know better, but we did. How did I convince them that this square piece of styrofoam was a stove? Well I burnt my finger on it and cried out in pain and licked it to cool it off. That’s all it took to transport us into a kitchen.

Today, I have never seen so many kids so active but not noisy. They were serving each other–a new way for them to interact with each other. Everyone ate blue and green and yellow and pink vadas, even the teachers who were preparing the lunch.

And yes, the teachers cooked and the cook was a teacher. Go figure.

09
Feb
10

Smoke Gets in Your Eyes

My grandmother had a musical gold cigarette lighter that played, “Smoke Gets in Your Eyes.” The song is by The Platters.  Apparently, when your heart is aflame, smoke gets in your eyes.  Well, in the ASA, many of our hearts are aflame, but that is not what is causing our eyes to tear–it is the smoke that comes from a wood fire in an unventilated kitchen at the government pre-school center.   As a former respiratory therapist, I couldn’t help wonder the state of the kids’ lungs.  The cook herself would be in bad shape too. It has been estimated that most women who have to use wood fires to cook will have chronic respiratory problems by their early thirties.  Normally in their homes, there is no ventilation.

Ironically, this pre-school center has been blessed by a charity that supplies not only the Montessori toys but pays a Montessori teacher’s salary.  Also, this school had a new building with floor tiles that reminded me of Delft tiles in Holland.

How did we end up at this anganwadi?  My partner, Prema, came with me to our anganwadi.  She spent time with the teachers as I played with the kids.  I did my impersonation of Julie Andrews in the “Sound of Music,” and taught the kids “Doe, Ray, Me.“  Remember that Indian music does not necessarily have the Western seven notes.  I sang it over and over and over again.  Unlike when I sing with adults, no one told me nicely to be quiet.  The kids couldn’t get enough.  I had brought a portable stereo connected to my mp3 player so I could play the song.  It sounded loud enough in my house, but in the cacophony in the anganwadi, Julie Andrews’ voice was lost.

My singing wasn’t the best, but it gave the teachers a break in order that Prema could find out what was on their minds.  They wanted to see this Montessori anganwadi down the road which was supposed to be so much better than theirs.  But fortunately, our teachers have access to gas cylinders for their kitchen.  Their cook doesn’t need to collect wood for the children’s lunch.

See the Deccan Herald’s article.

04
Feb
10

Blue Cross Sings the Blues

Prince

I love dogs, and here in India, there are many dogs to love. I have a dog of my own, but we also look after a few dogs in our neighborhood. One was called Prince. He is the alpha-male. He has two wives that he guards carefully. From my count, he has sired about 40-50 pups. Since he is a black lab, the pups are beautiful. Because I would feed the mum, the pups grew healthy and many were adopted. But the monsoon pups were not strong. Even with nursing care, they died. So I had enough. Prince’s fathering days would have to come to an end. I needed to call Blue Cross.

I called Blue Cross two years ago after visiting them and making myself known. They called me and let me know when they were coming. I helped them find 10 dogs. One of the guys, Johnson, was very quick. In a few days they called me to tell me that they were bringing the dogs back. All had survived. I had little meals for them all. Today, they are happy beach dogs.

However when I called this time, the guy could only catch Prince. I didn’t hear any for ten days. So after having some friends help me who speak Tamil, we found that Prince was still at the Blue Cross and that I would have to take a rickshaw and pick him up at Velichery.

The Blue Cross kennels were not in the same shape as they had been two years ago. You could tell that the staff was overwhelmed and burnt out. I could understand. It was very sad to be there. I will spare you the graphic details.

They took me to Prince. He was half his size and the great alpha male was trembling like a frightened puppy. Even though he had never had a leash on him, he let me put it on. He knew me and was glad to see me. He got shots for distemper and parvo.

I had to put him on a rickshaw–another scary experience for him. But thank God Prince has a gentle temperament. He loved being petted. Sometimes I would have to pull on the collar. Eventually he calmed down.

After a half an hour, we approached our section of the city, but we were still a few kilometers from home, but he knew. He was so excited. When we got to the end of our street, I paid off the auto rickshaw driver who was so happy to see that Prince did well. We walked down the street. Immediately he marked his territory for a long time. At least he hadn’t been thirsty.

As we got to my house, I was surprised. His two wives were literally waiting for him with one of his daughters. There was crying and running around in circles then group hugs. Such joy!

I immediately went upstairs and got a nutritious meal–manitakali, raw eggs, curd and a little ghee as a treat. He needed to eat well now so he didn’t get sick and could heal.

The normally taciturn watchman actually smiled when he saw Prince. I explained to him that he had to look out for Prince as other dogs would sense his weakness and try to attack him.

Later on, I saw Prince resting in a enclosed vacant lot with his harem.

Mission Accomplished.

02
Feb
10

Fisher-Price isn’t for the Fishermen’s children

Apparently, an anganwadi is a Hindi word for enclosed courtyard.  It sounds like a wonderful, safe place for children to play.  It would allow their mothers to work.

When the upper middle-class in India think of pre-school, they are like their neighbors in the West who think of many brightly-colored plastic Fisher-Price toys.  Children love to play games that imitate the grown-ups around them.  These were things that I was thinking of while taking a long walk on the beach.  Before I knew it, I was at the neighborhood koopum, or fishing village.  Because I was brought up in the sterile suburbs of Maryland, even after being in India for ten years, a koopum is still Disneyland for me.  The fishermen were repairing their nets; due to the bright sunlight, the nets clouded around them like fog.  They could be New York designers fashioning the latest gowns for the Oscars, but they weren’t.  Did Fisher-Price have any toys that emulated the work of a real fisherman–the fathers of many of the children that I would see later in the day?

There is still a cool breeze in South Chennai, so I walked to the anganwadi.  When you walk, only then do you see the real India.  There was a side-street that sold the fish baskets, ropes, and other equipment.  All was tactile and interesting–perfect for children who should develop.  These were real Tamil items that represent this culture.
Too many anganwadis have too few toys.  If they do get donations of toys–the teachers are almost afraid to use them–they are kept as valuable wedding presents.   But if they can’t get blocks, why not clean coconut shells as one local friend suggested?  And what about sand?

If you are from South India, what did you do when you were so very little and your mother was cooking or cleaning?  Let me know so we can keep the tradition going.  Perhaps you too played with priceless toys.


26
Jan
10

Little Drops Etiquette

Before my English husband and I were engaged, he taught me how to eat properly before he would let me eat in front of his mother and father at their home in Braintree, England. He comes from what we as Americans would consider a middle upper-class provincial home. He demonstrated the European method to hold one’s fork– upside down in one’s left hand and the knife in one’s right hand.

I had to practice at home in order that I didn’t unconsciously slip into my uncivilized way of eating American style which my husband found awkward.  You see, during the meal, I would get tired of trying to balance peas on my fork and revert to the American way. Invariably, I’d get this look and a slight cough.  Fortunately, I can safely say that I did not embarrass my husbands at his parents’ home–my future in-laws. Against all cultural odds, we were married soon after.  However,  I would get my revenge 14 years later, in of all places: India.

It was New Years Day in 1996. we had been invited to a modest home in the outskirts of Madras, as it was called then,  for breakfast. One of our new friends, Pradeep, an administrator for Little Drops, (an offshoot from Mother Theresa’s work), was taking us with a few of his friends to his supervisor’s home. We had to travel over dirt roads, over-taking water buffalo pulling cart-loads of produce, swarms of people on bicycles, and the occasional automatic rickshaw that had a fare from the city. I tried to keep track of where we were but I was soon lost in a maze of back streets.

The farther we  got from Madras, the more we were in the real India. In just a few miles, the suburbs quickly disappeared and we were suddenly in the villages. As soon as we left the city, gone were the five-star hotels, the British Raj edifices, the ambassador cars, the shopping malls, and the fine restaurants which could lull one in thinking that India was not so different from back home. While peering through the open window of the car, Stephen told me that he felt as if he had changed the the channel to a National Geographic documentary. We watched darkly tanned ladies coming from the local well, gracefully balancing shiny brass jugs on their head, effortlessly as models going down a runway in Paris. Their saris billowed in morning breeze, looking more colorful and striking than Coco Channel’s spring collection. The sun, no longer blocked by tall city buildings, shot bright yellow spotlights on the ladies through the palm trees. So bright was the day that the raspberry colored borganvilla plants appeared to light up on their own, as they fell against the fences and walls around the villages. Their aroma was one of the myriad of powerful scents of South India that came through the open windows of our car. While enjoying the borganvilla, my husband caught a waft of burning cow dung that the women use for fuel. On the side of the road, we watched one woman making uniform round brown patties of dung. I found that she would later put them on a wall to dry, giving a new meaning to residential recyling.

As we arrived at a modest group of houses, the car came to a stop. As we walked up the stairs to a small flat or apartment, Paul gave us a hearty hello. His balding crown and graying hair couldn’t belie his child-like and free spirit. Full of gaiety and warmth, his observant round eyes still took the time to take in our every detail.

He showed us into his living room, or hall, where an older man who had apparently suffered from leprosy greeted us. Although cured, the ravages of the disease had left him with stubs for fingers. His nose had also been affected.  We shook hands warmly with him and soon learned that the leprosy had not impaired his voice. He was going to sing the grace before breakfast. Although we didn’t understand a word of his Tamil, never do I remember hearing such depth, resonance, clarity, and fullness of song. Afterward,  he quietly left. He was fasting that day.

On the table was a breakfast made on special occasions: lamb stew in a coconut gravy. After such a long and dusty trip, we all took turns washing our hands in the bathroom in cold water, the only tap. Instead of using a towel, we “drip-dried,” flinging water at one another. As we sat down, there was just about enough room for all of us to sit around the table. From my vantage point, I could easily view the streets below and catch a breeze. An older woman who I learned was their servant for many years dished up the stew for us. I had inquired where Paul’s wife and children were and found that Shelia hadn’t yet finished her morning prayers in her bedroom. Their two children were also in the bedroom, a little sick from eating too much food from the carnival that Paul’s ministry had arranged the day before as a fund-raiser.

Once the lady served the stew on top of mountains of rice on our plates, except the native from Braintree, we all began to dig in–literally. In South Indian fashion, one eats with the utensils that God gave: the fingers. Now, as with all ancient customs in India, there is an art to this. I had already learned this custom by watching how my Indian friends ate from the corner of my eye while ostensibly listening to the conversations around me. I quietly surveyed South Indians mixing the gravy and the rice together, careful not to allow the food to rise beyond the second joints of their fingers.

As I attempted to eat this way myself, I found it very liberating. I’m not sure how long one is suppose to swish around the rice with the stew, but after a certain interval, I learned to fan my fingers. Without bending them, bringing them together, and mold a nice mouthful of food. Indians do not look down at what they are doing, but are constantly talking, unconsciously swishing their finger about the plate, preparing that perfect morsel. Perhaps this creative sculpturing helps them make better conversation.

Once South Indians feel that they have sculptured a nice ball of food, they pick it up delicately with their fingers, then flick it in their mouths, using the thumb as leverage. If they are really adept, fingers hardly touch the mouth, and there are no little drops of rice falling in the plate, on the table, or on the lap. By careful covert observation on this day, I learned to press down on the plate while squeezing the food together to really get an effective mold. Once I learned this process, I successfully popped the morsel in my mouth with total South Indian decorum.

I was ready to swish my finger around again to make another bite when I realized that my poor husband was at a loss. He had never bothered to watch how South Indians ate, maintaining that he would most definitely never eat with his hands. He thought that Americans were uncivilized enough when they ate with only a fork. I remember after living in England for three years, our coming from JFK Airport, we stopped for a pizza at a rather basic eating establishment. My Braintree husband  insisted on having a knife and fork with which to eat his pepperoni pizza. Later, when we ate steamed crabs in Baltimore, the waitress literally circled our table again and again, watching my husband eating a steamed crab with a fork while the rest of the restaurant banged the crabs open with a wooden mallet and picked through the shells for the meat.

But on this New Year’s Day, 1996, as we ate our first meal of the year, there were no waitresses who could procure knives, forks, or spoons, even plastic ones. The servant lady looked and looked but there were no eating utensils in Shelia’s kitchen. Paul and Sheila simply didn’t own any. Because Paul works for Indian Airlines to earn money for his Little Drops Ministry, he knew a little about British foreigners and immediately understood my husband’s predicament. Sensing his supervisor’s wishes, Pradeep immediately jumped up and ran out of the apartment to buy a spoon for Stephen. Knowing their modest means, Stephen did not want them to spend their money for a spoon that would not be used in the household again. Stephen was finally prepared to start a New Year with a new way of eating. Through the windows, Paul called Pradeep to come back.

As Pradeep returned to his chair, the fun began. Everyone at the table stopped swishing and eating to watch my blushing British husband baptize his hands into the meal, resulting in a great shout from all and laughter following. India had won! This little town near Madras had done what America, another British renegade, could not do: vanquishing an Englishman’s reserve. Once immersed in the stew, with no way out, Stephen joined in the merriment and enjoyed himself, slapping the food in his mouth with abandon, oblivious to the little drops of rice falling everywhere. If his mother in Braintree could only see him now! Certainly she would have told him not to play with his food.

As Paul looked on with something more than simple merriment, he quietly said to me, “You know, I have been to your husband’s country. I know how they are and how they eat. I know what great character your husband has. He is eating like my son did when he was two years old. He has no idea of the proper way, but he tries and that really touches me more than anything else.” Paul was not impressed that I had learned how to eat in the proper South Indian manner. He was more touched by my husband who did it all wrong. I knew that we would have much to learn from this man who had heard Mother Teresa that it is the little drops that make an ocean of difference.

25
Jan
10

Charades or How I Got My Job in Air France

The year is 1986. I had been just about surviving in Paris for the last few years. I held the receiver as close to the tape recorder as possible to catch the Parisian-style French pouring out of my innocent, hapless telephone: the Air France personnel secretary was flooding me with directions to her office at Charles de Gaulle Airport. I had an interview on Friday, 9:00 a.m.–that much I understood. Somehow, the bureaucracy of Air France had actually not only received my application but even understood what I wrote and deemed it not only proper French, (with the help of three French friends), but decided that I was worth interviewing. Air France– not USAir, Allegany Airlines, or Amtrack–wanted to interview the girl who got a “D” in French at Ridgely Junior High School. It was a good thing that airlines do not demand to see your scholastic records.

Rewinding and playing the directions over and over again, I felt like a French underground cryptographer, writing down stray words that I caught. I finally figured out where I was supposed to go: into the catacombs of one of the largest airports in the world, into the bowels of a great monster where all shapes and sizes of the human race gather to be shipped around the world. It made me remember the first time I arrived at Charles de Gaulle airport; it was my first time in an airplane, and my first trip overseas. I was twenty-four years old with frosted hair, too much baby fat, and too much joie de vivre to blend in with a French crowd. I sallied forth from the plane and decided to say “Bonjour” to the first French person I saw (which happened to be a rather serious French customs officer). Before then, French had been only a play language between us francophiles. Now, my French was an authentic language for the first time, but the customs officer totally ignored me like I was air. Nevertheless, somebody who is 24 and a world traveler doesn’t care.

That was ten years ago. I’m no longer the “American in Paris,” anymore. Living in England, Holland, and now France has given me more respect for the European mind. Being married to Englishman has taught me to be little calmer. But living in Paris for over a year and a half has not taught me what I wanted to know about Paris. More than just a language barrier, a glass wall surrounds me wherever I go in this city. These people breathe different air than I do. I’m going through life with subtitles.

When we had only been in Paris for a short time, I had to make a telephone call. We didn’t have a phone yet. When you are new to a country, there are a lot of things that you don’t have yet. I went to the local Post Office to find a row of telephone booths. I had no sooner put my franc in the coin slot when a stolid middle-aged woman started banging the glass door with her fist. She was incensed, but she was not an exception in my daily life in Paris. You could walk down the street and see men and women in their designer suits screaming at each other, waving their hands in angry Gaelic gestures, complete with fierce facial expressions that Marcel Marceau could use. Over what? Who knows? I learned that this was Paris. Paris was my concierge intently surveying our comings and goings without a smile. Paris was the wrong line at the Post Office to the disgust of some lowly bureaucrat. Paris was the wrong metro stop and being too intimidated to ask for directions. I must be masochistic to actually desire to work at a Paris airport.

In applying for this post as “the one most likely not to succeed,” I followed a lifetime pattern of hard-headedness. Mrs. Warmsley christened me during my stay in Colchester, England a “very determined young lady.” The Yankee doodle dandy, the ugly American, loud, brash, and bold and blunt, I found my way. Only audacity and temerity could make me enroll in a teacher-training course where Mrs. Warmsley instructed teachers of English for foreigners. The unspoken joke in the class was that I was the foreigner. An American teaching English seemed an oxymoron to them. A Cockney-sounding fellow student inquired if Americans actually used the present perfect in our “dialect.” Without a bachelor’s degree, I did not even actually qualify to be in the course. But then, I was American; no one ever told us that we couldn’t do something we wanted.

It was the little red Royal Society of Arts handbook that gave me the crack in the royal armor: one could be accepted if one taught a class under the supervision of the Head of the Department, wrote a paper, and was found a worthy candidate. Then one could apply to take the R.S.A. exam at the end of the course. Mrs. Warmsley who breathed grammar, syntax, and diction was at a loss for words–for about ten seconds–when I reported my findings. In the end, I actually learned how to write British Received Pronunciation in phonetics and passed my R.S.A. written exam and my T.E.S.L. Trinity College Exam. As far as I know, the other students in my class are still doing the same things they were doing before they took the course. But then, they aren’t American, are they?

After conquering the English, I felt prepared for the famous French xenophobia. The French are not personal in their prejudice. They don’t like any foreigners. As a fading empire, all they have to hang on to is their language and their culture, both of which are quickly losing ground to MTV. In Paris, I probably experienced a little of what all immigrants go through. I had flashes of was like to be a Negro in America during the 50′s. What it must fee like to be hard of hearing, having to make people repeat themselves. Many times, I was cut adrift in the waves of spontaneous French conversation. In America, I can hold my own with sharp wit, easily adjusting to different strata of society. In Paris, I was dull-witted, child-like, and worse, stupid to an impatient, intolerant audience. In America, I am fairly sophisticated; in Paris, I am a tourist characature: not enough make-up, hair too long, and still too fat, (even though in America, my friends, by this time, thought I was anorexic). Is this an Air France ground hostess? Is my “can do” transatlantic attitude as naive as the French would have me believe? Could I really fool anyone? Put on an act? Could I pretend I didn’t come from Timonium, Maryland, where people eat crabs with wooden hammers and sticky fingers? Am I going for a job, or a part in a new movie, “Gidget goes to Gaul?”

But Air France did have one person that was not dripping with Channel No. 5, black eye liner, and a scowl. Her name was Nutan Bhinda, another Parisian immigrant who was one of those cosmopolitan people who don’t really belong to one country. She was born in India, brought up in England, spoke Italian and French flawlessly and she was my friend. She was also gorgeous. As we would go to lunch, Parisian men would trip over themselves looking at her on Avenue Montaigne. She had a mane of blue-black hair that rested thickly around her shoulders. With classic features and café‚ au lait skin, brown eyes that melted into black, she was a tropical delight.

One day at lunch, she mentioned to me that Air France was looking for a liaison agent to take care of American clients. I had not come all the way to Paris to spend my days arranging the travel for American tourists. The city was starting to have its influence on me. I did not want to hold their hands when the big, bad French people were nasty. I fought too long to learn how to cope. But Nutan insisted that I apply for the job. Maybe because I had learned how to cope that I should consider it.

Nutan not only helped me with the lengthy application form, where I used my teacher-style rounded writing, (the French employ experts to analyze handwriting) but she also coached me for the interview process. Apparently, the French–especially Air France, due to the stressful nature of the work–base much of their hiring on psychological tests, where the applicant draws pictures. They determine what personality is suited for the demands of the job. Nutan gave me a well-thumbed book, passed on to her by other Air France personnel, which showed how to beat the tests. Just for fun, I took some of the tests and found out that I was “withdrawn, melancholic, easily irritated.” I would have never landed the job, but then, how do most French people pass? They buy this book.

After studying the right way to draw a tree, and how to answer other vital questions, Nutan trained me for the interview itself. I was not to play with my fingers or move my hands, which I always do as an Italian-American. My fingers are my accompaniment to all discourse. Being the nervous type, I pick my cuticles, a 20th century phenomenon, I’m sure, when I am thinking or obsessing,(this word has recently bumped into the verb form–typical of the American dialect). I had to learn how not to talk with my hands, now with well-manicured digits. I tried to pretend that my hands were cemented together on my lap in order to give the impression that I was relaxed and unruffled.

No part in a play would be complete without a good wardrobe mistress. As a leftover from the 70′s comfort look. If you can’t sit on the floor with what you are wearing, then what are you wearing it for? You wear the clothes, don’t let the clothes wear you. This motto was an excuse not to spend an inordinate amount of time primping. Unlike most women, I hate to take the time to study if my shoes are the exact shade of my dress. I only care if clothes give me a feeling of freedom for my thoughts: flowing skirts, long enough so I don’t have to wear nylons; shoes that I can run in to catch the metro ahead of the crowd; lipstick that doesn’t look like I ate too many cherries; and hair that I can put my fingers through when I’m pensive or bored, (another thing Nutan told me is verboten, playing with your hair at the interview: cemented palms, that’s what I’ll have). I abhor hair that looks like a wig, or a helmet, that took more time to sculpt than The Thinker.

This image is all in the past for me. Instead, I had to learn, not only to put on lipstick with a tiny brush that I once used to use for miniature painting, but to draw a line all around my lips to give “definition.” I was thankful that I took Drawing 101, 102 at Towson State College. How others manage, I can’t imagine. Worst of all, I had to get that dreaded suit out of the cleaners. The one with the straight skirt. The one in which I walk like a Chinese girl who has had her feet bound. The one with a straight jacket, tailored to keep me from talking with my hands and waving my arms in punctuation. That one. The high heels, well, I knew they had to come out of hiding. Taller than most French women in stocking feet, I now looked like an Amazon warrior, prepared to lead the battle, except that I had almost forgotten how to keep my balance in heels.

The sun didn’t forget to rise on Friday. The mirror reminded me that I was 35 years old, almost too old to even apply for the job. The final interview was not at the airport after all, but at some office in the 16th arrondissement. As I entered the building, crowds of Parisian beauties had already filled the hall. They were slim as pencils, petite, simply tastefully dressed in magazine fashions that I only flipped through at the hairdresser’s. Someone called my Anglo-Saxon name, which I almost didn’t recognize because of the heavy French accent.

Once in the office, I faced three executive women, seated behind a long table. If the purpose was meant to intimidate, it was effective. They stared at me as if I were a strange, anatomical specimen for one of their research papers. The white-haired lady, with the petite, round face, was the psychiatrist. The personnel director was nondescript and made no impression on my memory, as is the wont of bureaucratic workers. The other lady wore her hair severely pulled from her face, showing off sharp features, made more pronounced with the indignity of age. She wore the typical uniform of the Parisian matron: Channel suit with gold buttons, lots of jewelry, scarf deftly tied as only a French woman can do with panache, and perfect make-up that masked her peasant ancestry.

After formal introductions where you “present” one another to one another, and other phatic pleasantries, the psychiatrist immediately asked why my hair was different than my photo which I had submitted. She interrogated me as to my ability to coiffure my own hair. I suppose this is a very important skill to have mastered if I am to get the job–not to do hair–but not to be intimidated. After answering, to head off the obvious question, I immediately thanked them for their patience with my French. As I rightly predicted, they seized upon this like a good piece of gossip and asked me how I would cope with the French passengers. Of course I gave the party line: I said that the French were a very friendly and understanding people and that in time I would improve. Neither one of us believed the statement but I passed the PR test.

Towards the end of this long, pedantic interview, the psychiatrist spotted on my application that I had performed and taught seminars on mime. Then she made a most unusual request for which Nutan did not prepare me: she asked me in very polite French, if I would mind performing for the panel. Understanding not just the French, but the implied command, I accepted. Off came the straight jacket and the high heels, but the straight skirt would limit movement from the waist down. My coiffure, secured only by a few bobby pins and a breath of hair spray, was precariously in danger of falling on my face, a mimic’s canvas for expression. Gratefully, I remembered a simple maneuver of pretending to be blocked by an invisible wall. Putting my palms straight up, perpendicular to the ceiling, (I’m glad I didn’t cement them to my lap after all), and keeping them rock still, I pushed my shoulders back and forth, to give the impression that I was, indeed, pressing against a wall. After a few minutes of pushing different sides of the walls which had me boxed in, and grimacing frustration that there was no way out, I produced a key from my pocket and unlocked one of the walls which now became a door. I had a big smile on my face and wiped the sweat off of my brow in relief. I then bowed to my audience who, like all French audiences for mime, clapped with glee. No one likes mime like the French. It turns them into little children watching Punch and Judy at the Tuilleries Park. Even the nondescript lady smiled broadly through her make-up. Two weeks later, in some obscure recess of the catacombs in Charles de Gaulle, I found myself being fitted for my navy blue Air France uniforms by another Air France employee, handbag and shoes to match.

23
Jan
10

Marcel Marceau at the Anganwadi Daycare Center

I went to the anganwadi alone on Thursday. That meant my communication with the teachers would be limited to my elementary Tamil. It is a double anganwadi which means there are two teachers. These teachers are incredible. I couldn’t do what they do. They are my heroes.

As I approached the door, I heard unusual disruption. There was an inordinate amount of crying and screaming. It made me think of the song, “Mama Said There’d be Days Like This, My Mama Said.” So I knew I needed to pull a rabbit out of the hat. I entered singing the time-honoured song, “Twinkle Twinkle Little Star.”  I wish I could sing it as well as this Indian lady. We kept singing it until most of the angry feelings had left.

Then I did what I haven’t done for many years: mime. When my husband and I were living in Paris, we got to see Marcel Marceau perform. He did David and Goliath, the Mask–which I modified for training exercises, and Adam and Eve. He was so incredibly inspiring. My husband and I actually dating while doing street theatre and mime. We used Marceau’s mime, “Adam and Eve.” (I wish I was as talented as this lady.) I can still do a pretty good snake with my arm. But one mime really struck me that he did–the box mime–it’s a mime where the victim finds himself caught in an invisible box. He bangs his fists furiously, trying to get out.

My husband and I did mime in various countries in Europe. In fact, I got my job working for Air France as a Concorde ground agent doing mime during the interview. In France, when we would put the white face on and start performing, hauty-looking people would suddenly change into impressionable children. You don’t know the French until you perform mime on the streets of Paris in front of the Sacre-Coeur. On the other hand, when we did mime at Colchester Castle Park, it went over like a lead balloon, and we became very self-conscious.  I think it may have had something to do with our next-door neighbour recognizing us and just saying, “Oh, hello.” and kept on walking.

In Italy, everyone already does mime when they talk, so it is one of the best places to do mime. One of the most rewarding places was in Helsinki, Finland. Finnish people the opposite of Italians–they aren’t what you’d call demonstrative. But when we did mime, crowds would come and we felt they were totally withus. In India, we don’t need make-up. We have white faces.

So years and continents later, here I was in a government pre-school with 40 unhappy kids and two tired teachers. So I started doing the mime. It is safe to say that these kids probably have never seen mime. It is sort of an abstract art. You have to concentrate to get it. I was taking a chance. The Twinkle warm-up was good, but would I lose my audience by trying something too high-brow.

These kids got it! They laughted at all the right places. Finally I motioned to one bright little girl to turn the “knob” on the other side of my “door.” She set me free!

Yes, these kids are always setting me free from the banalities of adulthood.  With them, you fly faster and higher than with the Concorde.

P.S.  I got to meet Marcel Marceau.  He was a passenger on the Concorde.  I must admit, I had fun giving him his boarding pass in a Marcel Marceau fashion.  He was very kind about my performance but did not insist I quit my day job.




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